Chinese Martial Arts in the News: February 16th, 2019: All the World’s a Stage

 

 

Introduction

I hope that everyone enjoyed their Lunar New Year.  Its always a time of many public exhibitions and celebrations.  They, in turn, generate an uptick in news coverage of local martial arts practices and well as Lion Dancing.  Most of the articles included in this update include a fair amount of self-conscious public performance, though that happens in many registers. As such, we will have a lot to talk about.

For new readers, this is a semi-regular feature here at Kung Fu Tea in which we review media stories that mention or affect the traditional fighting arts. In addition to discussing important events, this column also considers how the Asian hand combat systems are portrayed in the mainstream media.

While we aim to summarize major stories over the last month, there is always a chance we may have missed something. If you are aware of an important news event relating to the TCMA, drop a link in the comments section below. If you know of a developing story that should be covered in the future feel free to send me an email.

Its been way too long since our last update so let’s get to the news!

 

 

News From All Over

Our first article comes from the pages of the ever reliable South China Morning Post Magazine.  Don’t let the somewhat awkward title (a classic case of editorial over-reach) throw you off (“Me and my uncle Ip Man taught Bruce Lee Wing Chun kung fu. He was rubbish when he started“). The article is well worth reading, and doesn’t really have much to do with Bruce Lee.  Instead its a largely autobiographical reminisce by Lo Man Kam (86).  Students of Wing Chun history will probably remember him as Ip Man’s nephew and the individual who introduced the art to Taiwan.  There is some nice discussion in this piece.  Its definitely one to keep filed away for future reference.

 

 

Regular readers may recall that in our last news update we saw that the city of Shanghai was staging a number of celebrations around its Jingwu heritage.  That seems to have become a small, but notable, aspect of its tourism portfolio.  Those events also carried over into this month’s roundup.  Jingwu enthusiasts had special plans to mark Master Huo Yuanjia’s 150th birthday.  The article also includes a short promotional video that maybe of interest.

 

 

While not really a “headline grabbing” piece, the next article is probably my favorite in this news roundup.  It examines how a shopping mall in south Edmonton Canada became a Taijiquan hub for local senior citizens.

Shoppers at a south Edmonton mall may not realize the hallways between the stores have a secret — they’ve quietly turned into an improvised community centre on weekday mornings.

Between 8:30 and 10 a.m., Monday to Friday, around 100 people gather in Southgate Centre before the stores open.

Five separate tai chi classes, a dance class and mall walking groups have set up in the hallways. Many of the participants are seniors, who credit the classes with keeping them happy and healthy.

It is interesting to see this very organic expression of Chinese martial art culture taking root in a global context, and it might make a great case study for any anthropologists or ethnographers who happened to be in the area.

 

 

Of course the Chinese martial arts are all about balance.  Where there is Taijiquan there must also be Shaolin.  That brings us to our next story.  Its a somewhat longer piece than you typically see in a local paper.  It profiles Hu Cheng and his journey from being a martial arts student in Dengfeng, to the traveling Shaolin Warrior Corp, to eventually landing as a hand combat instructor in Jefferson City.  I think that many of us will already be familiar with the basic outlines of this career pattern, but its always interesting to see how the individual details of the thing play out.

 

 

Hu Cheng isn’t the only Shaolin Warrior Monk to be in the news.  This guy has been getting a lot of attention due to his awesome Instagram account and fast feet.  Interesting example of social media in the modern Chinese martial arts (which is, of course, is a huge thing).

 

 

Next we have a pair of South China Morning Post articles examining the changing status of Lion Dancing in contemporary China.  The first is titled (rather ominously) “GOING, GOING, GONG: WHY IS LION DANCE DYING IN SINGAPORE AND HONG KONG, BUT ROARING BACK TO LIFE IN CHINA?”  Its well worth reading, but the answers it proposes are far from complex.  Basically parents in Hong Kong and Singapore strongly prioritize academic education which leaves little time for any sort of extra-curricular activities.  This has also been cited as a significant factor contributing the declining fortunes of Kung Fu in the region.  But in the PRC Lion Dancing is increasingly finding its way into the schools as institutions look for ways to boost their “cultural education” efforts.

However, as our next article reminds us, Lion Dancing isn’t faring equally well throughout China.  Its popularity is really centered in the South, and can be seen most strongly in places like Guangzhou and Foshan. In the North its more of a struggle to keep these traditions alive.  However, efforts to preserve Southern China’s cultural heritage and family traditions are propelling its Lion Dancing into the future.  This piece may be of special interest to Wing Chun, Hung Gar or Choy Li Fut students as it focuses very heavily on what is going on in contemporary Foshan.

 

 

Lion Dancing is probably most commonly seen during the New Year festival.  Indeed, all sorts of martial arts demonstrations are traditionally staged at this time of year.  And none is larger than the one that Chinese state TV puts together for their annual gala broadcast.  If thousands of students doing Taijiquan in unison, or making massive red flags, is your of thing, you will want to check this out…Its almost like there is some sort of discursive relationship between the Chinese martialists and the state….

 

Source: Kung Fu Tai Chi Magazine (Facebook).

 

Next we have something for the “Kung Fu Diplomacy” file.  Lets start with this aptly titled, official press release “Chinese Tai Chi tour seeks global reach, and its first stop is America.

“SAN FRANCISCO, Feb. 8 (Xinhua) — Byron Hartman wants to expand the reach of Tai Chi in America and beyond. He has just completed a near-perfect demonstration of his skills learned over the years from several martial arts masters.

“Chinese Tai Chi martial art is good for everyone and the Chinese people have enjoyed it, but we want to bring this art to the world,” Hartman, a biologist at Stanford University.”

Gene Ching, of Kung Fu Tai Chi Magazine, was also there and posted a bunch of pictures from the event to Facebook.  I expect that we will be seeing some reporting on the gathering from an American perspective soon.  In the mean time, check out their photos.

I think that this article, profiling a Wing Chun instructor in Turkey, could probably also be classified as a bit of cultural diplomacy.

 

I love that its the fans who are inside the ring, and the combatants who stand outside of it in this picture.

 

Our next article (also from the SCMP) is a classic example of milking the internet’s outrage machine.  Xu Xiaodong, who has made a career of exposing frauds within the traditional Chinese martial arts (or simply exposing the TCMA as a fraud…his mission seems to vary from one interview to the next) has set his sites on a new opponent, namely Bruce Lee himself.  If you think about it Lee is really the ideal target.  He can’t punch back, yet his outraged fans will generate tens of thousands of internet clicks.  Here is my favorite line from the interview, if for no other reason that it appears to be stunningly un-self-aware from someone who is increasingly criticized for choosing only the weakest opponents for his social-media-fueled beatdowns.

“When you look at Bruce Lee sparring footage, look at who he’s fighting, what kind of qualification the person has, you have to understand that,” Xu added.

Yes indeed. Whatever the value of Xu’s initial efforts, it seems that he has decided that the best way to make a living with MMA is not to actually fight other professionals, or even to teach his skills. Rather, he is transforming himself into the “Heel” of a cultural wrestling match that takes all of the Chinese martial arts (in every form and at every time period) as his own personal ring.  So, of course, the next logical step in the evolution of his public persona would be to start a feud with a movie star who has been dead for more than four decades…or to troll the entire city of Hong Kong.

 

 

Lets continue on with the “drama department” for a bit. The Shanghai Daily has proclaimed that a “Play dedicated to iconic martial arts’ master is a knockout.

A play dedicated to the memory of legendary martial arts master Cai Longyun recently premiered at the Magnolia Theater in Shanghai.

The play “Cai Longyun,” produced by Shanghai University of Sport, where Cai worked as a professor, took 18 months of research, script writing and rehearsals.

Cai shot to fame when he was only 14 years old by defeating an internationally renowned Russian fighter named Marceau Love – a man 11 years his senior.

His victory against the 25-year-old provided a boost to China, who at the time was often referred to by foreigners as the “sick man of Asia.”

 

 

If dance is more your thing you might instead want to check out “A Martial Arts Balletin which kicks, flips and dance take on a contemporary flare.

What would it look like if the New York City ballet’s corps of ballerinas were replaced by 20 kung fu Buddhist monks? Sutra, choreographed by Sidi Larbi Cherkaoui and with music by Szymon Brzóska, is as close an answer as you’re likely to get. The hourlong performance melds contemporary dance with the fighting techniques of China’s famous Shaolin martial arts.

Stephen Chow in Kung Fu Hustle.

 

And it is time to rejoice as “Kung Fu Hustle 2” has just been announced.  This film has always been a personal favorite.  And apparently I am not alone in that as the new project generated dozens of announcements and articles.  You can read more about it here.

 

 

It is African American History month and I noticed that the “The Black Kung Fu Experience” has been getting some new screenings.  Definitely check this out if you haven’t already seen it.

A film showcasing the careers of early black martial arts icons left its small audience wanting more.

“The Black Kung Fu Experience,” a 2012 documentary directed by Martha Burr and Mei-Juin Chen, was screened in the Fox Room at Rutland Free Library on Saturday. The event was hosted by the Rutland NAACP to coincide with Black History Month.

The film follows the careers of several black martial artists, such as Rob Van Clief, Donald Hamby and Dennis Brown, who among others became interested in the martial arts from watching Chinese Kung Fu-themed films, which were popular with American audiences in the late 1960s and 1970s.

 

Martial Arts Studies

Its time for an update of what has been happening in the scholarly discussion of the martial arts.  First off, we recently released Issue 7 of the journal.  As always, anyone with an internet connection can read it free on Cardiff University Press webpage.  Feel free to download or trade PDFs of individual articles or the entire issue.  Readers of Kung Fu Tea may want to take a look at the very first article on the history and evolution of Wing Chun in Germany (full disclosure, I am a co-author on that piece). But everything in the issue is great.  Check it out!

 

 

I realized that its been a while since we have talked about new books in the field.  Publishers have announced a number of upcoming projects.  Here are a couple that I thought were especially exciting.

 

 

 

John Christopher Hamm. 2019. The Unworthy Scholar from Pingjiang: Republican-Era Martial Arts Fiction. Columbia University Press. Released August 2019.

Xiang Kairan, who wrote under the pen name “The Unworthy Scholar from Pingjiang,” is remembered as the father of modern Chinese martial arts fiction, one of the most distinctive forms of twentieth-century Chinese culture and the inspiration for China’s globally popular martial arts cinema. In this book, John Christopher Hamm shows how Xiang Kairan’s work and career offer a new lens on the transformations of fiction and popular culture in early twentieth-century China.

The Unworthy Scholar from Pingjiang situates Xiang Kairan’s career in the larger contexts of Republican-era China’s publishing industry, literary debates, and political and social history. Writing at a time when writers associated with the New Culture movement promoted an aggressively modernizing vision of literature, Xiang Kairan consciously cultivated his debt to homegrown narrative traditions. Through careful readings of Xiang Kairan’s work, Hamm demonstrates that his writings, far from being the formally fossilized and ideologically regressive relics their critics denounced, represent a creative engagement with contemporary social and political currents and the demands and possibilities of an emerging cultural marketplace. Hamm takes martial arts fiction beyond the confines of genre studies to situate it within a broader reexamination of Chinese literary modernity. The first monograph on Xiang Kairan’s fiction in any language, The Unworthy Scholar from Pingjiang rewrites the history of early-twentieth-century Chinese literature from the standpoints of genre fiction and commercial publishing.

Xiang Kairan was an important figure in the Republic-era intellectual history of the Chinese martial arts.  I have even discussed him a few times on the blog.  So its nice to see a more focused study of his writings.

 

Capoeira, according to the Discover Brazil tourism campaign.

 

 

Ana Paula Höfling. 2019. Staging Brazil: Choreographies of Capoeira. Wesleyan University Press (June 4, 2019)

Staging Brazil: Choreographies of Capoeira is the first in-depth study of the processes of legitimization and globalization of capoeira, the Afro-Brazilian combat game practiced today throughout the world. Ana Paula Höfling contextualizes the emergence of the two main styles of capoeira, angola and regional, within discourses of race and nation in mid-twentieth century Brazil. This history of capoeira’s corporeality, on the page and on the stage, includes analysis of early-illustrated capoeira manuals and reveals the mutual influences between capoeira practitioners, tourism bureaucrats, intellectuals, artists, and directors of folkloric ensembles. Staging Brazil sheds light on the importance of capoeira in folkloric shows in the 1960s and 70s―both those that catered to tourists visiting Brazil and those that toured abroad and introduced capoeira to the world.

 

 

Sergio González Varela. 2019. Capoeira, Mobility, and Tourism: Preserving an Afro-Brazilian Tradition in a Globalized WorldRowman & Littlefield (Releases July 2019)

In Capoeira, Mobility, and Tourism: Preserving an Afro-Brazilian Tradition in a Globalized World, Sergio González Varela examines the mobility of capoeira leaders and practitioners. He analyzes their motivations and spirituality as well as their ability to reconfigure social practices. Varela draws on tourism mobilities, multi-sited ethnography, global networks, heritage, and the anthropology of ritual and religion in order to stress the commitment, dedication, and value that international practitioners bring to capoeira.

The next book isn’t exactly a scholarly volume, but I am pretty sure that it will interest many Kung Fu Tea’s readers.  And better yet, this one has not wait time.  Its shipping now.

 

 

 

 

Michael Matsuda. 2019. Martial Arts History Museum: The Story of How the Museum Began. Amazon Digital Services

The Martial Arts History Museum is the first, and only museum of its kind in the world. It is not a who’s who of the martial arts, rather, it is an educational facility revealing how Asian history became part of American history. It is an insight into culture, tradition and history. The book provides an in-depth look at how the museum began, the 12-year they took and the roadblocks they faced along the way. This is a unique way to get acquainted with the museum, its founder and how they gathered the martial arts world together to launch a museum dedicated to the martial arts. You will enjoy this journey and I assure you, you will finish this book quickly because it is so compelling.

 

Chinese tea utensil. Source: Wikimedia.

 

Kung Fu Tea on Facebook

A lot has happened on the Kung Fu Tea Facebook group over the last month.  We discussed multiple translations of classic Chinese martial arts manuals, the history of Xingyi Quan, and the search for a cure for Ninjutsu, a serious disease that effects thousands of martial artists each year. Joining the Facebook group is also a great way of keeping up with everything that is happening here at Kung Fu Tea.

If its been a while since your last visit, head on over and see what you have been missing!

Through a Lens Darkly (56): New York City’s Kung Fu and the Roaring 1920s

 

 

Introduction

While I have a few connections in New York City’s TCMA community, it has always been my experience that one turns up different sorts of insights by getting out and exploring the terrain on one’s own.  It was with that notion in mind that my wife and I set out to reconnoiter the older Manhattan Chinatown, which now seems almost quaint when compared in scale to its larger and more vibrant neighbor in Queens. The weather was great, and we got some memorable photos of tourists from China stopping to take photos of Chinese-American businesses and families.  The gods of globalization move in mysterious ways.

The afternoon was not a total bust.  We briefly made contact with two people working on Xingyi in a local park, though it was abundantly clear that no manner of martial art was going to distract the local residents from the many card games that dominated the district.  After purchasing a book (by my friend Mark Wiley) from a local martial arts business, we were able to learn a little more about the neighborhood’s martial arts scene.  Things sounded quiet, but we found out about two other instructors (Taijiquan and Wing Chun) who occasionally taught in the same park.

Still, there was very little evidence of the vibrant martial arts scene that had been so prominent during the late 1970s and 1980s. While the gentrification that has reshaped so much of the island was less evident south of Canal Street, Chinatown evolves and changes, like everything else.  It seems that the warehouse schools which I read about in memoirs and doctoral dissertations have suffered the same fate as many of the more colorful elements of New York life.

In search of some historical perspective my wife and I next visited a local non-profit dedicated to preserving as much of Chinatown’s local and oral history as possible. The young employees (all in their 20s) thought that our subject sounded fascinating. Yet as they searched their databases and various key-word indexes they didn’t hold out much hope of finding anything useful. While they approached their job with infectious enthusiasm, they freely admitted that most of the neighborhood’s older residents didn’t share their zeal for preserving the past.

In fact, convincing older Chinese-Americans to sit down for oral history interviews was proving to be every bit as difficult as one might suspect.  While there was some interesting history available on various musical and opera societies, once the tape recorders were turned on no one seemed willing to admit to knowing anything about martial arts instruction or Lion Dancing. In fact, the young researchers who staffed the office were hopeful that as a “total outsider” I would have better luck than them when it came to interviewing individuals and ferreting out this chapter of the historical record.

The situation was even bleaker when looking for resources that might discuss martial arts training in the pre-war period.  Outside of a few stories and names, not much of substance seems to have survived. Giving me a mournful look, my ever-earnest historical guide explained that with so few surviving sources much of the texture of the community had been irrevocably lost. So ended my hopes of unearthing a rich trove of New York’s early Chinese martial arts history.

Or so I thought. Research is a funny thing.  All of our sources are oddly specific, and even the most comprehensive database catches only a fraction of what is already sitting in some archive or library. While conducting a search for Chinese newsreel footage of martial arts practice during the Guoshu decade (1928-1938), I stumbled across something much more valuable. I found perhaps the best preserved and oldest footage of North American Southern Kung Fu practice that I had yet seen.  Even better, it was shot on the same New York City streets that my wife and I had recently explored.

 

 

The Footage

Anyone interested in viewing this film can do so by clicking this link. This priceless visual record has been preserved on a reel of out-takes and raw newsreel footage that is held by the Historic Film archive.  The entire reel is quite important as it helps to contextualize how images of the Chinese martial arts were classified and framed at the time of their production and cataloging.  All of the clips on the reel were produced during the 1920s and most of them focus on scenes of entertainment. The period’s jazz tradition is well represented, and scenes of Chinese-American life find themselves juxtaposed with visual records of the African-American community.  It should be noted that there are multiple recordings of Chinese New Year Festivals on the reel, suggesting a persistent interest in the subject.

At minute 19:42 viewers will encounter footage of a New Year celebration which happened on January 10th, 1929. In addition to the more common scenes of enthusiastic crowds, fireworks and Lion Dancing, two minutes of footage was also shot of the sorts of martial arts exhibitions that accompanied these festivals. While such exhibitions are occasionally noted in period newspaper reports, this is the most complete visual record of such a performance (in North America), that I have yet encountered.

This material rewards a close examination. None of this footage has been narrated, nor are there scene cards. As such I suspect that most of this material was probably treated as “out takes.” Still, it’s a rich source.  While we might lament that we only have two minutes of material, by the standards of a 1920s newsreel, two minutes is an eternity.

This footage is composed of a series of much briefer clips (most ranging in length from 10 to 30 seconds) which focus on the performance of individual martial artists, all performing on a single day in what appears to be the same crowded outdoor venue.  In total 11 sequences are shown, each focusing on some sort of forms performance. Both unarmed and weapons sets are represented in the sample, as well as a few two-person weapons sets. (For the sake of clarity this post is discussing only the martial arts demonstration, and not the excellent Lion Dance footage found on the same newsreel which probably deserves specialized treatment of its own).

If we assume that most of these sets could be introduced, set up and performed in about two minutes, it seems that the original demonstration was at least 22 minutes long. Even more remarkable is that very few individuals (maybe one or two) made any repeat performances in this show. Thus it took at least a dozen martial artists to stage this demonstration.

Most of the individuals in the show were wearing regalia suggesting that they had just come from (or were headed to) Lion Dancing.  The standard uniform appears to have been a white shirt, black bowtie and Kung Fu pants, but a number of individuals can also be seen to wear the typical street clothing of the period. All of the performers in this film are male (though I have seen newsreel footage of female martial artists in NYC in the 1930s).  Some are dressed as common laborers, while other have the air of shopkeepers or clerks.

 

 

A detailed breakdown of the film is as follows:

19:49-19:53     Unarmed Solo Set 1 (conclusion)

19:54-20:05     Unarmed Solo Set 2 (opening)

20:06-20:29     Unarmed Solo Set 3 (opening)

20:30-20:36     Solo Weapon, Eyebrow Staff

20:37-20:40     Solo Weapon, Southern Style Long Pole

20:41-21:08     Solo Weapon, Pudao

21:08-21:22     Solo Weapon, Hudiedao (Butterfly Swords)

21:23-21:32     Two Man, Long Poles

21:33-21:52     Solo Weapon, Rattan Shield and short saber

21:53-21:55     Two Man, Spear vs. Shield and Sword

21:56-22:00     Two Man, Spear vs. Shield and Sword

 

 

 

Analysis

So what sort of demonstration are we looking at? To begin with, one of remarkable sophistication.  The conventional narratives suggest that modern Chinese martial arts schools, as we know them today, did not begin to appear in Chinatowns in cities like New York, San Francisco and Toronto until the 1950s.  Prior to that it is not the case that the martial arts were never taught. Rather, their instruction tended to be sponsored by the various fraternal societies, theater groups and criminal organizations that dominated much of these neighborhoods’ associational life. Indeed, as Charlie Russo has demonstrated in his book on the Bay Area martial arts community, the first generation of public instructors often opened their school after having first established a reputation in community these group. For their part, the various Tongs are generally thought to have been more interested in training “street soldiers” capable of collecting gambling debts, acting as bouncers in a variety of establishments and dealing with belligerent tourists.

Still, the existence of this film problematizes any attempt to bifurcate early 20th century Chinese-American martial arts into a “practical” pre-war phase and a post-war era that might be more recognizable.  While it seems unlikely that any of the individuals received their instruction in public commercial martial arts schools in New York City during the 1920s (to the best of our knowledge there simply weren’t any), it is now clear that there were a large number of individuals who were regularly gathering to train in the traditional martial arts.  Further, staging a Lion Dance and demonstration with as many individuals as we see on this film suggests a fair degree of organizational sophistication.  While they may not have been organized as a public school, it would appear that their institutional Kung Fu must have been pretty good.

What about their physical practice?  All of this film was shot from a single elevated camera angle, so the various martial artists move in and out of the frame.  This combined with the repetitive nature of many Southern sets, and the short duration of most of the clips, makes it very difficult to positively identify the various forms being displayed. After sharing this film with Hung Gar instructors on various continents, and a couple of Choy Li Fut students, we were not able to identify any of the sets with 100% certainty.  Most of the unarmed and weapons work bears a resemblance to pre-Wong Fei Hung style Hung Gar. Alternatively, the one set in which we see the rattan shield and sword combined with tumbling is highly suggestive of some sets that are still practiced in Choy Li Fut.

Identifying these sets has proved to be somewhat frustrating. The film suggests that the general movement culture (or possibly “habitus”) of the Southern Chinese folk arts have remained remarkably consistent over the last century. It was genuinely interesting to see how the seventh performer moved with the hudiedao. Figuring out just what these guys were doing might be an important clue in reconstructing the early TCMA community as it existed in New York city during the 1920s. If anyone has any insights into the identities of these sets (or better yet, the martial artists) please leave a comment below.

 

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If you enjoyed this essay you might also want to read: Lion Dancing, Youth Violence and the Need for Theory in Chinese Martial Studies

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